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Christ Our King Presbyterian Church
Keeping With the Church While Keeping With God
by Travis Tamerius
I got indigestion today listening to a radio program just before
suppertime. Our local radio station interviewed Martin Zender, author of
Quitting the Church Without Quitting God. The author, a
professing Christian, suggested to the listening audience that one
should freelance his or her faith. Believe in God, but don't believe in
the church. Realize that God transcends the boundaries of the church and
her dogmas. He pointed to all of the problems and contradictions with
organized religion, her structures and leaders. He made the statement
that Jesus wouldn't join any of the churches, which today bear his name.
Zender went public with what many think privately. Just give me
Jesus. Who needs the church? I can worship God in my johnboat on Sunday
morning. He can "walk with me and talk with me" while I'm chasing golf
balls down the fairway.
It is easy to think that way. It is easy to believe in a transcendent
God whose glory fills the earth. It is much harder to believe that any
of the glory ever finds its way into the church. It is easy to believe
in Jesus as your personal Lord and Savior, much harder to believe
that other Christians have anything to do with your personal
relationship with Jesus. It is easy to believe in a universal, invisible
catholic church. Much harder to believe in the local, visible church one
actually attends on the corner of Main and Broadway.
Dogging the church is easy enough to do. After all, the church is not
what it should be. People sing out of tune, the sermon is not as
impressive as Meet the Press, the man next to me is a bore, the woman in
front of me is a crank. Why not quit the church?
Those of us who minister in the church have similar thoughts, monthly
paychecks notwithstanding. At about the time that the same man in the
same pew knocks off at the same place in each week's sermon, we wonder
whether or not Jesus really did intend the church. Shortly after we get
two factions fighting over the biblical approach to breastfeeding
children we're pretty confident He didn't.
Even though such thoughts are easy to come by, they are nonetheless
adolescent. The Christian life is not a spiritual Woodstock, an exercise
in free love and a baptized narcissism. The way of Jesus is neither Zen
Buddhism nor Zender Christianity. The hippy that says, "I love love but
not my wife" or "I don't want love boxed in with vows and commitment to
one person" is no model for the Christian.
When we love the church invisible but not her embodied expression we
are in love with an abstraction. We are guilty of the ancient heresy of
Gnosticism, denigrating and escaping the material world where God has us
in search of a more pure, spiritual world of ideas. The incarnation
defies such an approach to the church. The Word became flesh and blood
and dwelt among us. God big enough to fill all in all was also big
enough to become small. God took on measurements and proportion, fit
himself into the arms of a teenage mother, grew up to share a meal with
Judas and a laugh with Zacchaeus. God washed the feet of
"high-maintenance" people and "projects".
Following the One who lives and loves like that would suggest that
quitting the church is sickness, not health. The good news, though, is
that such a sickness has been successfully treated. Gnostics can
recover. Sunday morning golfers can overcome their handicap. Here's a
reading regimen that will kick start the recovery: start by taking two
passages from the New Testament. Jesus tells us that the church is
something He has planned B "I will build my church and the gates of hell
will not prevail" (Matthew 16:18). The Apostle Paul describes the church
as the bride of Christ. "Christ loved the church and gave Himself up for
her in order that he might sanctify her, having cleansed her by the
washing of the water with the word, that he might present to Himself the
church in all her glory, having no spot or wrinkle or any such thing."
Which of us would sit down with a happy husband and tell him that his
bride leaves a lot to be desired? Which of us would flip through a photo
album and inform a happy husband that his beloved was unshapely and
unseemly? Which of us would tell Jesus that His bride is not much to
write home about?
Add to those Scriptures some medicine from church history. Cyprian
(d. 258) says of the church: "Therefore, he would find Christ, must
first of all find the Church. How would one know where Christ and His
faith were, if one did not know where His believers are? And he who
would know something of Christ, must not trust himself, or build his own
bridges into heaven through his own reason; but he must go to the
Church, visit and ask of the sameYfor outside the Christian Church is no
truth, no Christ, no salvation."
Get some nourishment from Martin Luther (1483-1546): "The Holy
Christian Church is the principal work of God, for the sake of
which all things were made. In the Church, great wonders daily occur,
such as the forgiveness of sins, triumph over death, . . . the gift of
righteousness and eternal life."
Finally, complete your recovery with a dose of Dietrich Bonhoeffer
(1906-1945): "There is a word that, when a Catholic hears it, kindles
all his feeling of love and bliss; that stirs all the depths of his
religious sensibility, from dread and awe of the Last Judgment to the
sweetness of God's presence; and that certainly awakens in him the
feeling of home; the feeling that only a child has in relation to its
mother, made up of gratitude, reverence, and devoted love. . . . "And
there is a word that to Protestants has the sound of something
infinitely commonplace, more or less indifferent and superfluous, that
does not make their heart beat faster; something with which a sense of
boredom is so often associated. . . . And yet our fate is sealed, if we
are unable again to attach a new, or perhaps a very old, meaning to it.
Woe to us if that word does not become important to us soon again. . . .
Yes, the word to which I am referring is Church."
May God help us keep with Him by keeping with the church!
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